The Problem of Symbol in Philosophy :: Symbolism Religion Essays

The Problem of Symbol in Philosophymissing works citedThe man of the world is indivisible from the bit of view of the consciousness. The categories of space and time are disposed bulge outside his mind, out of the limits of his conscience. The wanderer everywhere is a metaphysical hero traveling on the landscape of thought, he moves absolutely freely, notwithstanding the national or worldly forms it (that is, the thought) takes. For all these are living forms, and the traveler is metaphysically alive. Therefore - Mamardashvilli and Montaigne, and Pascal, and Descartes, and Rousseau. And Proust, at last....Listening attentively to The Lectures about Proust, we find the talk of the doubles and cannot get along between the observer and the prototype. In the final layers of the French novel in that location glimmers the mind of the Georgian philosopher. The idea of the artist (in regard to the idea of the artist) arises in the soul of the thinker. The intellectual impression is imp ossible without the spiritual predisposition, without the inner tragedy of the spirit. The spirit is understood as a principle of reviving of the soul, its plan of attack into contact with the secret of the universe of discourse. The spirit is the unique and ideal substance, the objective arse of the ontos that we survive at the highest point of the thought or passion. I am a thinking thing... It is something doubting, understanding, asserting, denying, willing, unwilling and having imagination and feelings.The great dualist Descartes You were the only unitary to understand the oneness of the being. The existence is a subjective experience of the macrocosm of meanings, so the substance and the existence (but not the being) are on the turnaround poles of the universal, like two pointed ends of the needle, which one can neither seize, nor break. Between them on that point lies the ideal infinity of abstract intentions they are abstract in the smack that not a perceptive objec t, clear without any words, opposes it, but bonny the spirit, the mere idea. Otherwise the death. We cannot feel it, but we can symbolize it. vex it into shape by means of the intentional movement. The symbol arises there and then, where and when the existence and the spirit mingle in one and only point.The substance and its intent are not broken into categories. They (that is, the substance and life) break the intellectual structures, holding the intellect, which is capable to exist outside any plans, definitions and even explanations.